And Romans can’t be homophobic for some reason, or what’s your point?
And Romans can’t be homophobic for some reason, or what’s your point?
Maybe we don’t need to resort to casual homophobia though to criticize corporates
This is not at all relevant to the comment you’re responding to. Your choice of password manager doesn’t change that whatever system you’re authenticating against still needs to have at least a hash of your password. That’s what passkeys are improving on here
I’m German, and I’ve never heard that before. I’d be seriously weirded out by someone saying that or teaching it to their kids
I’m German, and I would not want that. German grammar works differently in a way that makes programming a lot more awkward for some reason. Things like, “.forEach” would technically need three different spellings depending on the grammatical gender of the type of element that’s in the collection it’s called on. Of course you could just go with neuter and say it refers to the “items” in the collection, but that’s just one of lots of small pieces of awkwardness that get stacked on top of each other when you try to translate languages and APIs. I really appreciate how much more straightforward that works with English.
You need both ends of the cable connected, so the phone is out. And even on PC, I’m not sure if it would work with the USB drivers in-between the software and the actual ports
Reading the article, it seems like it will actually be opt-in for everyone
Fortran is Proto-Indo-Germanic or whatever it’s called again
the argument that “being selfless is selfish” is not useful
Yes, that’s my entire point.
and provably false
Depends on how you define “selfish”. Again, that’s exactly what I’m trying to demonstrate here. Reducing the definition of selfish to mean “getting something out of it” makes it meaningless because every decision is made in the hopes of getting something out of it in some way, even if it’s obscure. To make it useful, you need to look at what someone is getting out of it in order to get to a useful definition.
That would be an extremely reductive definition that doesn’t really tell us much about how caring for others is actually experienced and how it manifests in the world.
Exactly, that’s my point.
How would this for example explain sacrificing yourself to save another person, if the very core of caring is to create positive emotions in yourself?
In this case it would be about reducing negative emotions, choosing the lesser of two evils. Losing a loved one and/or having to live with the knowledge that you could have saved them but chose not to can inflict massive emotional pain, potentially for the rest of your life. Dying yourself instead might seem outright attractive in comparison.
this idea that caring is in its essence transactional
That’s not actually how I’m seeing it, and I also don’t think it’s a super profound insight or something. It’s just a super technical way of viewing the topic of motivation, and while it’s an interesting thought experiment, it’s mostly useless.
Well, but what does “caring” mean? It means that their well-being affects your emotions. At its very core, you wanting to help people you care about comes from wanting to create positive emotions in yourself or avoiding negative ones (possibly in the future, it doesn’t have to be an immediate effect). If those emotions weren’t there, you wouldn’t actually care and thus not do it.
Edit to clarify: I’m not being cynical or pessimistic here, or implying that this means that everyone is egotistical because of this. The point I was trying to make is that defining egotism vs. Altruism is a little bit more complex than just looking at whether there’s something in it for the acting person. We actually need to look at what’s in it for the acting person.
I mean, you’re not wrong, but your point is also kinda meaningless. Of course, you only ever do things because there’s something in it for you, even if that something is just feeling good about yourself. If there was truly nothing in it for you, then why would you do it?
But that misses the point of the “people are inherently selfish” vs “people are inherently generous” discussion, because it’s not actually about whether people do things only for themselves at the most literal level, instead it’s about whether people inherently get something out of doing things for others without external motivation. So your point works the same on both sides of the argument.
The algorithm is actually tailored to find out if/when you fall asleep while watching videos, and then recommends longer videos in autoplay when it believes you are, because they’ll get to play you more ads and cash out more.
You might be misremembering / misinterpreting a little there. This behavior is not intentional, it’s just a side effect of how the algorithm currently works. Showing you longer videos doesn’t equate to showing you more ads. On the contrary, if you get loads of short videos you’ll have way more opportunities to see pre-roll ads, but with longer videos, you’re just to just the mid-roll spots in that video. So YouTube doesn’t really have an incentive to make it work like that, it’s just accidental.
Here’s the spiffing Brit video on this, which I think you might have gotten this idea from: https://youtu.be/8iOjeb5DTZI
Edit: to be clear, I fully agree that YouTube will do anything to shove ads down our throats no matter how effective they actually are. I’m just saying that this example you’ve brought is not really that.
The meme only says “if … then …”. It does not imply the reverse relationship of “if not … then not …”.
Seconding this. Legitimately better than Google photos in a lot of ways, even if you don’t care about the data ownership aspect. If you’ve ever been annoyed at how Google Photos handles face detection / grouping, you’ll love Immich.
That kind of window has been around for a long time already. Also, let me introduce you to window awnings
It still protects you from your passwords being compromised in any way except through a compromise of the password manager itself. Yes, it’s worse than keeping them separate, but it’s also still much better than not having 2fa at all.
Not really. Timezones, at their core (so without DST or any other special rules), are just a constant offset that you can very easily translate back and forth between, that’s trivial as long as you remember to do it. Having lots of them doesn’t really make anything harder, as long as you can look them up somewhere. DST, leap seconds, etc., make shit complicated, because they bend, break, or overlap a single timeline to the point where suddenly you have points in time that happen twice, or that never happen, or where time runs faster or slower for a bit. That is incredibly hard to deal with consistently, much more so that just switching a simple offset you’re operating within.
I think if we are going to support the idea of an open web, we need to be consistent about it.
Not convinced. This feels like the paradox of tolerance in slightly different shape.
So anal sex is a not-good way to have sex? Yeah sorry but that does sound pretty homophobic to me.
Ah, well that changes things. Anal without lube is a pretty universally bad experience, so sure, use that. But just framing being the receiving end of anal as bad without further context, we can do better than that, that’s all im saying