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Cake day: August 22nd, 2023

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  • Definitely the lunar effect, but that is still under study. There’s a documentary called “The Shark Side of the Moon” which follows a scientist trying to prove a lunar effect on sharks. There’s also some inconclusive evidence of a lunar effect on people with bipolar disorder; the full moon might trigger mania, probably due to excess light during nighttime. Context: >!People with bipolar disorder (known as ‘manic depression’ years ago) are very sensitive to light, substances, and many other things that can trigger manic or depressive episodes for them. The possible mania under the full moon may be a reason behind myths like werewolves and terms like ‘lunatic’.!<

    I’ll edit if I find more.

    Edit: I found another one which I would easily try or suggest to others if evidence-based therapies have failed.

    Eye movement desensitization and reprocessing (EMDR) is a form of psychotherapy in which the person being treated is asked to recall distressing images; the therapist then directs the person in one type of bilateral sensory input, such as side-to-side eye movements or hand tapping. It is included in several guidelines for the treatment of post-traumatic stress disorder (PTSD). Some clinical psychologists have argued that the eye movements do not add anything above imagery exposure and characterize its promotion and use as pseudoscience.






  • You reminded me of something I think no one has mentioned yet:

    In philosophy and rhetoric, the principle of charity or charitable interpretation requires interpreting a speaker’s statements in the most rational way possible and, in the case of any argument, considering its best, strongest possible interpretation. In its narrowest sense, the goal of this methodological principle is to avoid attributing irrationality, logical fallacies, or falsehoods to the others’ statements, when a coherent, rational interpretation of the statements is available.

    From: Principle of charity.

    Applying this, I think we can interpret the *independent thinking" not as thinking without conditioning factors but as what is known as “critical thinking”.






  • Philosophy and some sciences, but I’m not very knowledgeable. I know people say you don’t need to be an expert in order to enjoy things, and I agree, but then those aren’t special interests either, right? I love my music, but I know few bands. I love singing, but I lack technique. I like horror stuff, but I’m pretty picky. I’d like to be fit and practice sports, but my health is an issue. I like some beauty topics, but I’m not interested in applying them. I enjoy eating, simple food though. Some games are fun, but I mostly repeat the same ones. I like mountains and forests, but just for a day or two. I’d like to read more…

    I’m really a master of none.



  • That’s not true. NPD diagnostic criteria in the DSM-5-TR (latest version) still contains manipulation efforts and similar behavior. Quote:

    A pervasive pattern of grandiosity (in fantasy or behavior), need for admiration, and lack of empathy, beginning by early adulthood and present in a variety of contexts, as indicated by five (or more) of the following:

    1. Has a grandiose sense of self-importance (e.g., exaggerates achievements and talents, expects to be recognized as superior without commensurate achievements).
    2. Is preoccupied with fantasies of unlimited success, power, brilliance, beauty, or ideal love.
    3. Believes that he or she is “special” and unique and can only be understood by, or should associate with, other special or high-status people (or institutions).
    4. Requires excessive admiration.
    5. Has a sense of entitlement (i.e., unreasonable expectations of especially favorable treatment or automatic compliance with his or her expectations).
    6. Is interpersonally exploitative (i.e., takes advantage of others to achieve his or her own ends).
    7. Lacks empathy: is unwilling to recognize or identify with the feelings and needs of others.
    8. Is often envious of others or believes that others are envious of him or her.
    9. Shows arrogant, haughty behaviors or attitudes.

    So… Donald Trump probably meets criteria for a narcissistic personality disorder diagnosis (if he ever agrees to start a “mental health journey”).

    And it’s true that many disorders need to cause “clinically significant distress”, but personality disorders can be diagnosed even if they don’t cause distress to the person but causes it to others (e.g. ASPD). The DSM had to consider egosyntonic disorders, after all.


  • Or “…yet”.

    The possibility is there, yes. But I think the best way to prevent it is to talk about NPD in a more medical way and focus on effective treatments. Honestly, I haven’t found anything like “DBT for BPD” or “lithium for BD” for this disorder. It’s very much needed.


  • Katrisia@lemm.eetoAsklemmy@lemmy.mlWhy is NPD so stigmatized?
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    7 months ago

    I believe ignorance is a common reason even among professionals. They only think of the grandiose traits; they confuse the vulnerable traits with BPD or MDD; and they think it has to be close to ASPD to be diagnosable.

    My loved one developed NPD by having a terrible childhood and early teenage years with undiagnosed AuDHD. Bullying, rejection, isolation, school failures, etc. The solution was to start lying, manipulating, trying to get something (anything) going their way, seeking validation… They received a depression diagnosis only at first 🫥.

    Did you know people with ASD score higher in vulnerable narcissism traits? That means this story could be common. Traumatized neurodivergent children are already at higher risk of developing mental disorders.

    But no, nobody talks about NPD this way. It’s always about grandiose traits being dangerous for others (which can be part of the experience, but there’s much more). I hope it changes someday.


  • I personally do not care that much about the survival of entire species (including ours); I care more about the lives of the individuals. To illustrate this, it saddens me when we cause extinctions, but a little more because of the animals that suffered in the process and a little less about the whole “loss” of a form of life. Yet, it all is sad.

    How do I deal with this climate change sadness? I guess I don’t see it separately from other sad things from humanity (and existence, but let’s focus on humanity). I have accepted the fact that most human beings are morally questionable in my book, this causes the world to be worse for everyone in it, and no amount of reasoning with most of them (about the benefit for them and others of being more conscious about their lives) will change it for now.

    At some point, some have felt that a better society is just a step ahead of us because it’s relatively easy in material terms, but now I feel it much farther as the social factors are not as easy. I guess I have surrendered to a certain idea of psychological determinism. If we imagine a person has an object we want at their reach, while it’s out of our reach, and we could get it if they only cooperate, we can feel frustrated when they don’t. “Why do they make it so difficult? It’s as simple as reaching for the object and grabbing it for us. Just do it! Why are they waiting for? Ugh!”. But if we start from the idea that there’s a chance they won’t help us because they simply can’t be bothered (different reasons as to why), and that’s probably not fixable, we won’t feel that level of frustration for their inaction and we will strategize differently how to get that object.

    By the way, I don’t think selfishness or self-centeredness or whatever is individualism, nor that altruism is communitarianism. I’m inclined to individualism, but that’s what makes me think that just as my life and freedom are valuable, so are others’. I do not like societies that are communitarian because they drown the individual (in false responsibilities, in fear of ostracism, etc.), and I hate that. We have one life and only one and we should be as free as possible, even if that means being unattached, different, whatever. The only rule for that freedom and for everything is ethics. And that’s the difference for me, that’s how I see it. Not individualistic people versus communitarian people, but people that live without an interest in being ethical (whatever that ends up meaning) and people who do.

    So… I think I see a lot of these people and I don’t get as frustrated as before. I sigh and continue my day. Reading this last part, it reads a little stoic (learning that I cannot change these parts of society and focusing on the ones we can change). Stoicism is like the ibuprofen of life; paracetamol is pyrrhic skepticism. I’m bad at analogies, lol, but you get the point (I hope).

    Prioritizing my health (including my mental health) has helped a lot. Good levels of everything in my body do wonders for my energy, but also my resilience, my mood, etc. Emotional regulation skills, combating stress… I know these are just common recommendations, but I don’t have more.

    I’m sorry that you’re feeling down. It’s been a hard time…